Cum să câștigi cel mai rapid kinahs. ambidextru - Traducere în engleză - exemple în română | Reverso Context


Learn how and when to remove this template message Kiowa call themselves Ka'igwu, Cáuigù [8] [ incomplete short citation ] or Gaigwu, most given with the meaning "Principal People". The true origin is lost. Kae-kia means a Kiowa man; Kae-ma is a Kiowa woman. The second element -gua refers to "men or people", [9] [ incomplete short citation ] so the meaning of the two elements is "Kiowa people"; to express "Principal People" sometimes "Chief People" or "genuine, real or true People" in Kiowa is to add the ending -hin.

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Ancient names were Kútjàu or Kwu-da "emerging" or "coming out rapidly" and Tep-da, relating to the tribal origin myth of a creator pulling people out of a hollow log until a pregnant woman got stuck. Later, they called themselves Kom-pa-bianta for "people with large tipi flaps ", before they met Southern Plains tribes or before they met white men.

Another explanation of their name "Kiowa" originated after their migration through what the Kiowa refer to as "The Mountains of the Kiowa" Kaui-kope in the present eastern edge of Glacier National ParkMontanajust south of the border with Canada. The mountain pass they came through was populated heavily by grizzly bear Kgyi-yo and Blackfoot people. Other tribes who encountered the Kiowa used sign language to describe them, by holding two straight fingers near the lower outside edge of the eye and moving these cum să câștigi cel mai rapid kinahs back past the ear.

This corresponded to the ancient Kiowa hairstyle cut horizontally from the lower outside edge of the eyes to the back of their ears.

This was a functional practice to keep their hair from getting tangled while they shot an arrow from a bow string. George Catlin painted Kiowa warriors with this hairstyle.

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An Arapaho name for the Kiowa is "creek people", and the Arapaho word for "creek" is koh'owu', which when pronounced carefully has some resemblance to the current name "Kiowa". For example, the Kiowa are referred to as "creek people" in an oral narrative recited in by native Arapaho speaker Paul Moss.

The first part of the name is the element Kae- Cáui- or Gai- which means the Kiowa themselves — it may derive from the word ka' mother or from ka-a a type of spear with feathers along its length. The relationship was first proposed by Smithsonian linguist John P. Harrington inand was definitively established in He worked with John P. Harrington on the Kiowa language. He went on to discuss the etymology of words and insights of how the Kiowa language changed to incorporate new items of material culture.

McKenzie's letters are in the National Anthropological Archives on pronunciation and grammar of the Kiowa language. Originally a trade language, it opțiuni binare rsi a language in its own right that remained in use across North America. Enrollment in the tribe requires a minimum blood quantum of ¼ Kiowa descent. Komalty, and the vice-chairman is Rhonda J.

Tipisconical lodges made from hide or later canvas, provided lightweight, portable housing. They hunted and gathered wild foods and traded with neighboring agrarian tribes for produce. The Kiowa migrated seasonally with the American bison because it was their main food source.

They also hunted antelope, deer, turkeys and other wild game. Women collected varieties of wild berries and fruit and processed them with prepared meats to make pemmican. Dogs were used to pull travois and rawhide parfleche that contained camping goods for short moves. The Kiowa tended to stay in areas for long periods of time.

When they adopted horse cultureafter acquiring horses from Spanish rancherias south of the Rio Grande, the Kiowa revolutionized their lifeways.

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They had much larger ranges for their seasonal hunting, and horses could carry some of their camping goods. Kiowa hunting elk on horseback, c. The Kiowa historically had a nomadic hunter-gatherer society. They shared a similar cuisine with their neighboring Plains tribes, such as the Comanche. The most important food source for the Kiowa and fellow plains nations is the American bison or buffalo. Before the introduction of horses, bison were hunted on foot and required the hunter to get as close as possible to the target before going close to shoot with arrows or use the long lance.

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Occasionally they wore the skins of wolves or coyotes to hide their approach towards the bison herds. Hunting bison became far easier after the Kiowa acquired horses. Bison were hunted on horseback and the men used bows and arrows to take them down, as well as long lances to pierce the hearts of the animals.

The women prepared bison meat in a variety of ways: roasted, boiled, and dried. Dried meat was prepared into pemmicanfor sustenance while the people were câștiguri ușoare pe internet cu plăți zilnice the move.

Pemmican is made by grinding dried lean meat into a powder, then mixing a near equal weight of melted fat or tallow and sometimes berries; the pemmican was shaped into bars and kept in pouches until ready to eat. Certain parts of the bison were sometimes eaten raw. Other animals hunted included deer, elkpronghornwild mustangwild turkeyand bears. During times of scarce game, the Kiowa would eat small animals such as lizards, waterfowl, skunks, snakes, and armadillos.

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Men did most of the hunting in Kiowa society. Women were responsible for gathering wild edibles such as berries, tubers, seeds, nuts, cum să câștigi cel mai rapid kinahs, and wild fruit but could choose to hunt if they wanted to. Plants important to Kiowa cuisine includes pecansprickly pearmulberriespersimmonsacorns, plums, and wild onions. They acquired cultivated crops, such as squash, maizeand pumpkinby trading with and raiding various Indian peoples, such as the people Pawneeliving on the western edge of the great plains.

Prior to acquiring metal pots from Europeans, Kiowa cooks boiled meat and vegetables through a process of lining a pit in the earth with animal hides, filling that with water, and adding fire-heated rocks.

Top L to R, bison herd and pipe-smoking deer; porcupines; bottom, L to R: arms and legs with pipes and lizard; mythical water monsters.

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The main form of shelter used by the Kiowa was the tipi or skin lodge. Tipis were made from bison hides shaped and sewn together in a conical shape. Wooden poles called lodge poles from 12—25 feet 3. Lodge poles are harvested from red juniper and the lodgepole pine. Smoke flaps were place at the top, so that smoke could escape from the fire pit within. The floor of the tipi was lined with animal pelts and skins for warmth and comfort.

The tipi is designed to be warm inside during the cold winter months and cool inside during the warm summer. Tipis are easily collapsed and can be raised in minutes, making it an optimal structure for a nomadic people like the Kiowa and other Plains Indian nations. The metatrader de opțiuni binare of the tipi were used to construct a travois during times of travel.

Hide paintings often adorn the outside and inside of the tipis, with special meanings attached to certain designs. Ledger drawing of Kiowas engaging in horse mounted warfare with traditional enemy forces, Before the introduction of the horse to North America, the Kiowa and other plains peoples used domestic dogs to carry and pull their belongings. Tipis and belongings, as well as small children, were carried on travois, a frame structure using the tipi poles and pulled by dogs and later horses.

The introduction of the horse to Kiowa society revolutionized their way of life. They acquired horses by raiding rancheros south of the Rio Grande into Mexico, as well as by raiding other Indian peoples who already had horses, such as the Navajo and the various Pueblo people.

With cum să câștigi cel mai rapid kinahs horse, they could transport larger loads, hunt more game over a wider range and more easily, and travel longer and farther.

The Kiowa became powerful and skilled mounted warriors who conducted long-distance raids against enemies. The Kiowa were considered among the finest horsemen on the Plains.

A man's wealth was measured primarily by the size of his horse herd, with particularly wealthy individuals having herds numbering in the hundreds. Horses were targets of capture during raids. The Kiowa considered it an honor to steal horses from enemies, and such raids often served as a rite of passage for young warriors.

They adorned their horses with body paint from the medicine man for ritual and spiritual purposes, such as good fortune and protection during battle. Kiowa horses were also often decorated with beaded masks sometimes with bison horns attached to the sides and feathers in their manes.

Mules and donkeys were also used as means of transportation and wealth; however, they were not as esteemed. Sociopolitical organization[ edit ] The Kiowa had a well structured tribal government like most tribes on the Northern Plains.

They had a yearly Sun Dance gathering and an elected head-chief who was considered to be a symbolic leader of the entire nation. Warrior societies and religious societies were important to Kiowa society and carried out specific roles.

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Chiefs were chosen based on bravery and courage shown in battle as well as intelligence, generosity, experience, communication skills, and kindness to others. The Kiowa believed that the young fearless warrior was ideal.

The entire tribe was structured around this individual. The warrior was the ideal to which young men aspired.

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Because of these factors, the Kiowa was of utmost importance in the history of the Southern Plains. Kiowa women tanned, skin-sewed, painted geometric designs on parfleche and later beaded and quilled hides. They gathered and prepared food for winter months, and participated in key ritual events. Kiowa men lived in the families of their wives' extended families.

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Local groups jōfàujōgáu or jōdáu were led by the jōfàujōqì, which cum să câștigi cel mai rapid kinahs to become a band topadoga. As the pressure on Kiowa lands increased in the s, the regional divisions changed. After the death of the high chief Dohäsan inthe Kiowa split politically into a peace faction and a war faction. These were traditionally defined as follows: The Kâtá had the traditional right duty or task to supply the Kiowa during the Sun Dance with enough bison meat and other foods.

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This band was particularly wealthy in horses, tipis and other goods. The Kogui were responsible for conducting the war ceremonies during the Sun Dance. Therefore, they were respected and enjoyed a special prestige.

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The Kinep or Khe-ate were often called "Sun Dance Shields", because during the dance, they observed police duties and ensured security. The chief Woman's Heart Manyi-ten belonged to this band.

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The Semat were allowed to participate equally, but had no specific duties and obligations during the Sun Dance. To this band belonged the medicine man Maman-ti.

Like the Semat, they had no specific duties or responsibilities. Typical of the plains Indians, the Kiowa were a warrior people. They fought frequently with enemies both neighboring and far beyond their territory.

The Kiowa were notable even among plains Indians for their long-distance raids, including raids far south into Mexico and north onto the northern plains. Almost all warfare took place while mounted on horses. The Kiowa also came into conflict with Indian nations from the American south and east displaced to Indian Territory during the Indian Removal period including the CherokeeChoctawMuskogeeand Chickasaw.

Eastern tribes found that Indian Territory, strategia turbo options 90 place they were sent, was already occupied by plains Indians, most notably the Kiowa and Comanche.

The Cheyenne and Arapaho would later make peace with the Kiowa and form a powerful alliance with them, the Comanche, and the Plains Apache copierea tranzacțiilor într- un cont demonstrativ fight invading settlers and U. S soldiers, as well as Mexicans and the Mexican Army.

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Like other plains Indians, the Kiowa had specific warrior societies. Young men who proved their bravery, skill, or displayed their worth in battle were often invited to one of the warrior societies. In addition to warfare, the societies worked to keep peace within the camps and tribe as a whole. There were six warrior societies among the Kiowa.

Shields were face bani 20 from tough bison hide stretched over a wooden frame, or made from the skull of bison, which made a small, strong shield.

Shields and weapons were adorned with feathers, furs, and animal parts such as eagle claws for ceremonial purposes. Calendar of 37 months, —92, kept on a skin by Anko, ca. Other Plains tribes kept pictorial records, known as "winter counts".

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The Kiowa calendar system is unique: they recorded two events for each year, offering a finer-grained record and twice as many entries for any given period.

Silver Horn —or Haungooah, was the most highly esteemed artist of the Kiowa tribe in the 19th and 20th centuries, and kept a calendar. He was a respected religious leader in his later years. Fear of ghosts in Kiowa communities stemmed from cum să câștigi cel mai rapid kinahs belief that spirits commonly resisted the end of their physical life.

The spirits were thought to remain around the corpse or its burial place, as well as haunt former living spaces and possessions. Lingering spirits were also believed to help encourage the dying to cross from the physical world to the afterlife. The fear of ghosts can be seen in the way skulls were treated, which[ clarification needed ] was believed to be a source of negative spiritual contamination that invited danger to the living.

There have also been accounts of self-induced body lacerations and finger joints being cut. In the process of grief, women and the widowed spouse were expected to be more expressive in their mourning. The washer, historically a woman, also combs the hair and paints the face of the dead. Once the body has been treated, a burial occurs promptly. When possible, the burial takes place on the same day, unless the death occurs at night.

In this case the dead is buried the following morning. A quick burial was believed to reduce the risk of spirits remaining around the burial site. After the burial, most of the belongings of the dead were burned along with their tipi.